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Cornelius (Greek: Κορνήλιος, romanized: Kornḗlios; Latin: Cornelius; fl. 1st century AD) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event in ...
Like the story of Saul's conversion, two visionary experiences are involved in the story of Cornelius, each confirming the other. [6] While Peter remained in Joppa (9:43), the focus moves to Caesarea, 32 miles (51 km) north up the coast, to a Roman called Cornelius, belonging to the 'non-commissioned officer class who were the backbone of the Roman army', the 'Italian Cohort' (10:1). [6]
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Cornelius of Antioch (also romanized as Korneilos) was the bishop of Antioch between 127 and 151 AD [1] or 154 AD, [2] successor of Saint Herodian as bishop according to Eusebius of Caesarea. [3] He was the first Christian leader with an aristocratic Roman name. Little is known about his deeds and life. [citation needed]
According to Acts 11:26, the term Christian (Greek: Χριστιανός), meaning "follower of Christ", was first used in reference to Jesus's disciples in the city of Antioch. [11] The earliest recorded use of the term "Christianity" (Greek: Χριστιανισμός ) was by Ignatius of Antioch , in around 100 AD.
Eddy and Boyd see no major impact on the authenticity of the passage or its meaning regardless of the use of either term by Tacitus. [ 29 ] Whatever the original wording of Tacitus, another ancient source about the Neronian persecution, by Suetonius , apparently speaks of "Christians": "In Suetonius' Nero 16.2 , ' christiani ', however, seems ...
In the traditional history of the Christian church, the Apostolic Age was the foundation upon which the entire church's history is founded. [ 122 ] The Apostolic Age is particularly significant to Restorationism which claims that it represents a purer form of Christianity that should be restored to the church as it exists today.