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As with most other aspects of Carthaginian civilization, little is known about its culture and society beyond what can be inferred from foreign accounts and archaeological findings. As a Phoenician people, the Carthaginians had an affinity for trade, seafaring, and exploration; most foreign accounts about their society focus on their commercial ...
An important source on the Carthaginian pantheon is a treaty between Hamilcar of Carthage and Philip III of Macedon preserved by the second-century BC Greek historian Polybius which lists the Carthaginian gods under Greek names, in a set of three triads.
The Punic religion was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. At Carthage, the chief gods were Baal Hammon (purportedly "Lord of the Brazier ") [ 16 ] and his consort Tanit , but other deities are attested, such as Eshmun , Melqart , [ 17 ] Ashtart , Reshef , Sakon, and Shamash . [ 18 ]
Punic culture here achieved the introduction of agricultural sciences first developed for lands of the eastern Mediterranean, and their adaptation to local African conditions. [22] The urban landscape of Carthage is known in part from ancient authors, [23] augmented by modern digs and surveys conducted by archeologists. The "first urban nucleus ...
The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
Aeneas tells Dido of the fall of Troy. (Guérin 1815)Carthage was founded by Phoenicians coming from the Levant.The city's name in Phoenician language means "New City". [5] There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC – that is before the fall of Troy in 1180 BC; however, Timaeus of Taormina, a Greek historian ...
The term Carthaginian (Latin: Carthaginiensis [karˌtʰaːgɪniˈẽːsɪs]) usually refers to the civilisation of ancient Carthage. It may also refer to: Punic people , the Semitic-speaking people of Carthage
Zones of influence in the western Mediterranean in 279 BC, the peak of Carthage's influence.. Carthage's political institutions could not have remained static throughout the city's existence, and it's hard to imagine that the ups and downs of history, made up of expansions and refluxes, were without consequence. [9]