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The heiau were sacred places; only the kahuna (priests) and certain sacred ali'i (high chiefs) were allowed to enter. The largest heiau known to exist, Hale O Pi'ilani Heiau, is a massive, three-acre (12,000-square-meter) platform with fifty-foot retaining walls, located in Hāna on Maui. Built for Pi'ilani, it dates to the 13th century. [11]
In ancient Hawaii, a luakini temple, or luakini heiau, was a Native Hawaiian sacred place where human and animal blood sacrifices were offered. [ citation needed ] In Hawaiian tradition , luakini heiaus were first established by Paʻao , a legendary priest credited with establishing many of the rites and symbols typical of the stratified high ...
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
The nightmarchers are the vanguard for a sacred king, chief, or chiefess. [1] On the nights honoring the Hawaiian gods Kāne, Kū, Lono, or on the nights of Kanaloa, they are said to come forth from their burial sites or to rise up from the ocean, and to march in a large group to ancient Hawaiian battle sites or other sacred places. The legend ...
Accompanied by the canoe Alingano Maisu and specialized escort boat Kama Hele, (photo below, in gallery) [113] Hōkūleʻa sailed from Hawaiʻi to the Federated States of Micronesia, 23 January to 7 April 2007. [112] This voyage is known as "Kū Holo Mau", or "Sail On, Sail Always, Sail Forever."
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The 1-acre (4,000 m 2) island is considered sacred to many Hawaiians as a piko, or symbolic center of energy and power. [3] It was added to the Hawaiʻi State Register of Historic Places on August 29, 1994, and to the National Register of Historic Places on May 9, 1997, as King Kamehameha III's Royal Residential Complex.
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