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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Protestant teaching, originating with Martin Luther, teaches that salvation is received by grace alone and that one's sole necessary response to this grace is faith alone. Older Christian teaching, as found in Catholic and Orthodox theology, is that salvation is received by grace alone, but that one's necessary response to this grace comprises ...
The last phrase, "in proportion to his faith" is in Greek κατὰ τὴν ἀναλογίαν τῆς πίστεως ("analogy of faith"). In Romans 12:6 this refers to one of three possible ideas: the body of Christian teachings, the person's belief and response to the grace of God, or to the type of faith that can move mountains. [1]
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
Regardless of the approach taken to faith, all Christians agree that the Christian faith (in the sense of Christian practice) is aligned with the ideals and the example of the life of Jesus. The Christian contemplates the mystery of God and his grace and seeks to know and become obedient to God. To a Christian, the faith is not static, but ...
Hebrews 12:23 refers to "God the Judge of all", and the notion that all humans will eventually "be judged" is an essential element of Christian teachings. [114] A number of New Testament passages (e.g., John 5:22 and Acts 10:42 ) and later credal confessions indicate that the task of judgement is assigned to Jesus.
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