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Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
There were some who resisted this Greek influence on every aspect of life. For example, Cato the Elder prophesied Rome's demise; he considered everything Greek to be suspect; he even mistrusted Greek doctors and claimed that they only wanted to poison Romans. Roman writings frequently stereotyped the Greeks as untrustworthy, debauched and ...
Ancient Greek religion; Hellenistic religion; Mystery religions, initiatory cults of the Greco-Roman world; Interpretatio graeca, the translation or interpretation of Greek and Roman deities in comparison to other myths and religions; Religion in ancient Rome, which encompasses various religions, including Greek, practiced by peoples under ...
The priesthoods of most Roman deities with clearly Greek origins used an invented version of Greek costume and ritual, which Romans called "Greek rites." The spread of Greek literature, mythology and philosophy offered Roman poets and antiquarians a model for the interpretation of Rome's festivals and rituals, and the embellishment of its ...
The Greco-Roman mysteries of the Hellenistic period were again consciously connected with ancient Egyptian religion. The origins of the Roman Mithraism, however, are not resolved. There are theories of an origin in the Indian Vedic religion, [2] the Zoroastrianism and the Greco-Roman Religion like Orion. [3]
The Greek language became a favorite of the educated and elite in Rome, such as Scipio Africanus, who tended to study philosophy and regarded Greek culture and science as an example to be followed. The Roman Emperor Nero visited Greece in 66 AD, and performed at the Ancient Olympic Games , despite the rules against non-Greek participation.
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.
During the period (14th–17th centuries) when ancient Greek literature and philosophy gained widespread appreciation in Europe, this new popularity did not extend to ancient Greek religion, especially the original theist forms, and most new examinations of Greek philosophy were written in a solidly Christian context.