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Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
Baruch Writes Jeremiah's Prophecies (Gustave Doré) According to the text of the letter, the author is the biblical prophet Jeremiah. The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23). The Letter of Jeremiah portrays itself as a similar piece ...
Jeremiah 8 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:1-23 in the Hebrew Bible below are numbered as 8:1-22 + 9:1 in the Christian Bible. {P}: open parashah; {S}: closed parashah.
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Similarly, in Jeremiah's inaugural vision (Jeremiah 1:11-12), the thought of Jehovah’s watching (shôḳçd) over His word to perform it, produces by association of sounds the image of the almond-tree (shâḳçd), the symbolism of which is afterwards explained, as that of the "summer fruit" is explained here. [16]
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon). [11] The "word of the Lord" in Jeremiah 36:1 also came to Jeremiah "in the fourth year of Jehoiakim the son of Josiah, king of Judah".
In the first part of this chapter (verses 1 to 9), Jeremiah is instructed to adopt a lifestyle which will serve as a "symbolic enactment of God's word", [1] comparable to the instructions given to other prophets: see Hosea 1:2–9, Isaiah 8:3–4 and Ezekiel 24:15–24.
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