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[27] Vietnamese Buddhist monk Thich Nhat Hanh affirmed core Christian beliefs such as the trinity, and the death and resurrection of Jesus Christ, in his book Living Buddha, Living Christ. Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya , and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical ...
Buddhist-Christian Studies is an academic journal covering the historical and contemporary interrelationships between Buddhism and Christianity.It includes articles, conference reports, book reviews, and sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for ...
In the East, the syncretism between Nestorian Christianity and Buddhism was deep and widespread along the Silk Road, and was especially pronounced in the medieval Church of the East in China. [12] There are also historical documents showing the syncretic nature of Christianity and Buddhism in Asia such as the Jesus Sutras and Nestorian Stele.
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
The Holy Trinity by Fridolin Leiber. The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus "threefold") [12] defines God as being one god existing in three coequal, coeternal, consubstantial persons: [13] [14] God the Father, God the Son (Jesus Christ) and God the Holy Spirit — three distinct persons sharing one essence. [15]
The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Common Worship and other liturgical revision efforts in the Church of England have been criticized by proponents of the 1662 Book of Common Prayer.In 2004, Prayer Book Society president Patrick Cormack described the preceding 40 years of Church of England revisions as "liturgical anarchy", holding that the new liturgical books had alienated traditionalists and failed to attract young people.