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In the East, the syncretism between Nestorian Christianity and Buddhism was deep and widespread along the Silk Road, and was especially pronounced in the medieval Church of the East in China. [12] There are also historical documents showing the syncretic nature of Christianity and Buddhism in Asia such as the Jesus Sutras and Nestorian Stele.
Buddhist-Christian Studies is an academic journal covering the historical and contemporary interrelationships between Buddhism and Christianity.It includes articles, conference reports, book reviews, and sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for ...
[27] Vietnamese Buddhist monk Thich Nhat Hanh affirmed core Christian beliefs such as the trinity, and the death and resurrection of Jesus Christ, in his book Living Buddha, Living Christ. Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya , and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical ...
The Trinity is a mystery, not merely in the Biblical sense that it is a truth, which is formerly hidden, but is now revealed; but in the sense that man cannot comprehend it and make it intelligible. It is intelligible in some of its relations and modes of manifestation, but unintelligible in its essential nature.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
In the 19th century, some scholars began to perceive similarities between Buddhist and Christian practices. For example, in 1878, T.W. Rhys Davids wrote that the earliest missionaries to Tibet observed that similarities have been seen in Christianity and Buddhism since the first known contact was made between adherents of the two religions. [5]