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Catholic social doctrine is rooted in the social teachings of the New Testament, [13] the Church Fathers, [14] the Old Testament, and Hebrew scriptures. [15] [16] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [17]
Pope Pius XI carried the theme forward in 1931 in his encyclical Quadragesimo anno ("Forty years later"). Pius XI concentrated on the ethical implications of the social and economic order. He called for the reconstruction of the social order based on the principle of solidarity and subsidiarity. [2]
He noted that the document was preceded by Laborem Exercens, Sollicitudo Rei Socialis and Centesimus Annus, wherein John Paul II expounded upon the church's social teaching. The late Pope wanted a compilation of all the church's doctrines on society, so the Pontifical Council for Justice and Peace wrote the Compendium of the Social Doctrine of ...
A pope who demonstrates that he is a man with his feet on the ground. The washing of the feet just mentioned angered many Catholic traditionalists. [58] Pope Francis performed the Lenten washing of the feet, traditionally at Archbasilica of Saint John Lateran, at a juvenile detention home and included two girls and two Muslims. He had stated ...
The recurring themes of social and economic justice in Centesimus annus articulate foundational beliefs in the social teaching of the Catholic Church. Throughout, the Pope calls on the State to ensure justice for the poor and to protect the human rights of all its citizens. This repeats a theme from Pope Leo XIII's Rerum novarum: [4]
Pope Pius XII fully accepted the rhythm method as a moral form of family planning, although only in limited circumstances, within the context of family. [2] Some Catholics interpreted the 1930 encyclical Casti connubii by Pope Pius XI to allow moral use of the rhythm method, [3] and internal rulings of the Catholic Church in 1853 and 1880 [4] stated that periodic abstinence was a moral way to ...
The pope made his appeal in a major document known as an Apostolic Exhortation called "Gaudete et Exsultate" (Rejoice and be Glad), a 100-page booklet on how people can be holy in a modern world ...
Sollicitudo rei socialis (Latin: The Social Concern) is an encyclical letter promulgated by Pope John Paul II on 30 December 1987, on the twentieth anniversary of Populorum progressio. It deals once more with the theme of development along two fundamental lines: the failed development of the third world and