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The nadir of American race relations was the period in African-American history and the history of the United States from the end of Reconstruction in 1877 through the early 20th century, when racism in the country, and particularly anti-black racism, was more open and pronounced than it had ever been during any other period in the nation's history.
In the book, he hoped to lift the veil and show white readers what life was like behind the veil, and how it distorted the viewpoints of those looking through it – in both directions. [187] The book contained Du Bois's feminist essay, "The Damnation of Women", which was a tribute to the dignity and worth of women, particularly black women. [188]
The civil rights movement (1896–1954) was a long, primarily nonviolent series of events to bring full civil rights and equality under the law to all Americans. The era has had a lasting impact on American society – in its tactics, the increased social and legal acceptance of civil rights, and its exposure of the prevalence and cost of racism .
The repeal of "separate but equal" laws was a major focus of the civil rights movement. In Brown v. Board of Education, 347 U.S. 483 (1954), the Supreme Court outlawed segregated public education facilities for black people and white people at the state level. The Civil Rights Act of 1964 superseded all state and local laws requiring ...
She worked with national civil rights leaders to protest a major exhibition, she was active in the national women's club movement, and she ultimately ran for a position in the Illinois State Senate. She also was passionate about women's rights and suffrage. She was a spokeswoman and an advocate for women being successful in the workplace ...
A Universal Negro Improvement Association parade in Harlem, 1920. A sign on a car says "The New Negro Has No Fear". "New Negro" is a term popularized during the Harlem Renaissance implying a more outspoken advocacy of dignity and a refusal to submit quietly to the practices and laws of Jim Crow racial segregation.
The term was later popularized by sociologist and University of Pennsylvania professor E. Digby Baltzell, himself a WASP, in his 1964 book The Protestant Establishment: Aristocracy and Caste in America. Baltzell stressed the closed or caste-like characteristic of the group by arguing that "There is a crisis in American leadership in the middle ...
The phrase occurs again in the book's second essay, "Of the Dawn of Freedom", at both its beginning and its end. At the outset of the essay, Du Bois writes: "The problem of the twentieth century is the problem of the color-line—the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea".