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Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Mark and Luke inform the reader that all this time nobody could heal her, with Mark dramatically adding 'she had spent all she had on physicians to no avail' (Mark 5:25–26; Luke 8:43). [note 1] When she touched Jesus' cloak, her bleeding stopped immediately - according to Mark and Luke. In Matthew, she was not healed until after Jesus had ...
Mark 14:68 καὶ άλέκτωρ ἐφώνησεν (and the rooster crowed) – inserted by Western and Byzantine text-types after προαύλιον; not found in Alexandrian text-type (א B L it, 17 c, me) [19] Mark 14:72a εὐθὺς (immediately) – Alexandrian text-type; omitted by Byz [21]
Jesus also issues commands of silence after miracles and healings, e.g. in Mark 1:43–45 in the cleansing of a leper: [7] Then, warning him sternly, he dismissed him at once. Then he said to him, "See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them."
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
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William Hendriksen (18 November 1900 – 12 January 1982) was a New Testament scholar and writer of Bible commentaries. He was born in Tiel, Gelderland, but his family moved to Kalamazoo, Michigan in 1911.
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