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The appellation "Lord" is used most often by barons, who are rarely addressed by their formal and legal title of "Baron". The most formal style is "The Lord (X)": for example, Alfred Tennyson, 1st Baron Tennyson, can be referred to as "The Lord Tennyson", although the most common appellation is "Lord Tennyson". Marquesses, earls and viscounts ...
Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread, And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one. AD 1989 New Revised Standard Version [9] Our Father in heaven, hallowed be your name. Your kingdom come. Your will be ...
As with other prayers, the Lord's Prayer was used by cooks to time their recipes before the spread of clocks. For example, a step could be "simmer the broth for three Lord's Prayers". [151] American songwriter and arranger Brian Wilson set the text of the Lord's Prayer to an elaborate close-harmony arrangement loosely based on Malotte's melody.
As understood here ("O Lord, come!"), it is a prayer for the early return of Christ. If the Aramaic words are divided differently (Maran atha, "Our Lord has come"), it becomes a credal declaration. The former interpretation is supported by what appears to be a Greek equivalent of this acclamation in Book of Revelation 22:20 "Amen. Come, Lord ...
The title baʿal was a synonym in some contexts of the Hebrew adon ("Lord") and adonai ("My Lord") still used as aliases of the Lord of Israel Yahweh. According to some scholars, the early Hebrews did use the names Baʿal ("Lord") and Baʿali ("My Lord") in reference to the Lord of Israel, just as Baʿal farther north designated the Lord of ...
Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. His son Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas ". [246]
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"Jesus is Lord" (Greek: Κύριος Ἰησοῦς, romanized: Kýrios Iēsoûs) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations. [1] It serves as a statement of faith for the majority of Christians who regard Jesus as both fully man and God .