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Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
The Book of Psalms (/ s ɑː (l) m z / SAH(L)MZ, US also / s ɔː (l) m z / SAW(L)MZ; [2] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalms, or the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible ...
Tehillim (תהלים) may refer to: The Hebrew name of the biblical Book of Psalms; Tehillim, a 1981 piece of music by Steve Reich; Tehilim, a 2007 Israeli film directed by Raphaël Nadjari; Tehillim, 2010 and 2014 compositions by David Ezra Okonşar
In its standard chamber version Tehillim is scored for four women's voices (one high soprano, two lyric sopranos and one alto), piccolo, flute, oboe, English horn, two clarinets, six percussion (playing 4 small tuned tambourines without jingles, clapping, maracas, marimba, vibraphone and crotales), two electronic organs, two violins, viola, cello and bass.
Psalm 51 is based on the incident recorded in 2 Samuel, chapters 11–12. [3] David's confession is regarded as a model for repentance in both Judaism and Christianity. [4] [5] [6] The Midrash Tehillim states that one who acknowledges that they have sinned and is fearful and prays to God about it, as David did, will be forgiven.
Martyrdom during the Hadrianic persecution is called sanctification of the Name in Bavli Berachot 20a and Midrash Tehillim. [3] The ultimate act of sanctification of the Name is a Jew who is prepared to sacrifice his life rather than commit idolatry, [4] sexually forbidden acts (such as incest or adultery), or murder.
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The midrash has not been fully preserved; for there are no comments on several chapters (3, 7, 18), and other chapters have only partial comments. The editor of Yalkut Shimoni used some portions of this midrash which are now missing, although it may be assumed that not all the teachings which he attributed to this midrash were really a part of ...