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Gospel of John: Christian Bible part: ... John 1:51 is the 51st (and the last) verse in the first chapter of the ... that our Lord had not put him among the disciples ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.
Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41–1:42). Day 5 ("the following day"; Day 1 of travel to Cana): Philip and Nathanael followed Jesus (John 1:43–1:51). Day 6 (Day 2 on the way to Cana): Travel to Galilee .
James D. Tabor [51] argues that the beloved disciple is James, brother of Jesus (the type of relative to Jesus, brother or cousin, depends on how one translates the word). One of several pieces of evidence Tabor offers is a literal interpretation of John 19:26: [ 52 ] "Then when Jesus saw His mother and the disciple whom He loved standing by ...
Another Trijicon scope marked with 1 John 1:7: "But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin." The Trijicon biblical verses controversy refers to the stamping of Bible verse references (e.g. " Rev 21 :23") onto optical sights for rifles ...
[1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
John 1:1-18 calls Jesus the Logos (Greek λόγος), often used as "the Word" in English translations. [57] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. It appears nowhere ...
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