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The Moche civilization (Spanish pronunciation:; alternatively, the Moche culture or the Early, Pre- or Proto-Chimú) flourished in northern Peru with its capital near present-day Moche, Trujillo, Peru [1] [2] from about 100 to 800 AD during the Regional Development Epoch. While this issue is the subject of some debate, many scholars contend ...
Aiapaec in a wall in the Huaca de la Luna. Aiapæc (often written Ai Apaec, from Colonial Mochica aiapæc *[ajapʷɨk] [1] ′maker, God the Father′), [2] Wrinkled Face, [3] the snake-belted figure, [4] or the god of the mountains, [2] [5] [6] is a mythical character identified in Moche iconography, and possibly the main Moche deity.
From these ceramic forms, such as Fineline painting on stirrup spout vessels, archeologists can begin to understand aspects of Moche daily life, mythology, and narrative myth. One of the most essential steps in understanding the iconography of these vessels is the creation of “rollouts” of the iconography painted on the vessel.
Inca mythology of the Inca Empire was based on pre-Inca beliefs that can be found in the Huarochirí Manuscript, and in pre-Inca cultures including Chavín, Paracas, Moche, and the Nazca culture. The mythology informed and supported Inca religion. [1] One of the most important figures in pre-Inca Andean beliefs was the creator deity Viracocha.
According to reports of Northern Paiute oral history, the Si-Te-Cah, Saiduka or Sai'i [1] (sometimes erroneously referred to as Say-do-carah or Saiekare [2] after a term said to be used by the Si-Te-Cah to refer to another group) were a legendary tribe who the Northern Paiutes fought a war with and eventually wiped out or drove away from the area, with the final battle having taken place at ...
This story may have originated in Lydian mythology; [a] but the myth, briefly mentioned by Virgil in 29 BC, [b] is known from the later Greek mythos after Ovid wrote the poem Metamorphoses between the years AD 2 and 8. [13] The Greek "arachne" (αράχνη) means "spider", [14] [15] and is the origin of Arachnida, the spiders' taxonomic class ...
In Dogon mythology, the fox [1] is reported to be either the trickster god of the desert, who embodies chaos [2] or a messenger for the gods. [3]There is a Tswana riddle that says that "Phokoje go tsela o dithetsenya [Only the muddy fox lives] meaning that, in a philosophical sense, 'only an active person who does not mind getting muddy gets to progress in life.'
Huaca de la Luna ("Temple or Shrine of the Moon") is a large adobe brick structure built mainly by the Moche people of northern Peru. [1] Along with the Huaca del Sol, the Huaca de la Luna is part of Huacas de Moche, which is the remains of an ancient Moche capital city called Cerro Blanco, by the volcanic peak of the same name.