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But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. [17] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]
However, in Eastern Orthodoxy the Ancient of Days is usually understood to be God the Son, not God the Father—early Byzantine images show Christ as the Ancient of Days, [2] but this iconography became rare. When the Father is depicted in art, he is sometimes shown with a halo shaped like an equilateral triangle, instead of a circle
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, ... An image of God the Father by Julius Schnorr, 1860.
The basis of this iconography is consubstantiality - the doctrine that Jesus and the Father are one. This very image of God the Father is used in New Testament Trinity icons; until the Great Synod of Moscow in 1667 it was a matter of theological debate whether the Ancient of Days from the Book of Daniel was Christ or God
Cima_da_Conegliano,_God_the_Father.jpg (700 × 544 pixels, file size: 132 KB, MIME type: image/jpeg) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Pages in category "God the Father in art" The following 51 pages are in this category, out of 51 total. This list may not reflect recent changes. A. The Ancient of Days;
The Most Chaste Heart of Joseph (Latin: Cor Iosephi Purissimum) is a Roman Catholic devotion which venerates Saint Joseph as a "just man", [1] particularly highlighting his virtuous role as an image of God the Father. [2]
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