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It is indeed evident that the Scriptures state that Christ was to suffer, but you will have to show us, if you can, whether it was to be the form of suffering cursed by the Law.’ (Dialogue 89) [60] Trypho's response, if authentic, speaks to a second-century Jewish understanding of the meaning of Isaiah 53.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
However, suffering is characterized as both mental and physical: "The damned will suffer in both mind and body, because both mind and body had a share in their sins." [48] Pope John Paul II stated on 28 July 1999, that, in speaking of Hell as a place, the Bible uses "a symbolic language", which "must be correctly interpreted […]. Rather than ...
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation , suffering , death , burial , and sometimes descent into hell .
Early Christian Catacomb painting of Jesus and his disciples, pre-third century. There are several references in the Synoptic Gospels (the gospels of Matthew, Mark and Luke) to Jesus predicting his own death, the first two occasions building up to the final prediction of his crucifixion. [1]
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