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However, suffering is characterized as both mental and physical: "The damned will suffer in both mind and body, because both mind and body had a share in their sins." [48] Pope John Paul II stated on 28 July 1999, that, in speaking of Hell as a place, the Bible uses "a symbolic language", which "must be correctly interpreted […]. Rather than ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
The Catholic Church does not believe in Christian universalism (i.e., all or most people go to heaven), in double predestination (i.e., some, most, or all people are destined to sin and hell), in Feeneyism (i.e., non-Catholics and excommunicated Catholics cannot be saved), or in how many people will go to heaven or hell (either most or few or ...
The reader may be confused as to why a book called The Suffering of God takes over one hundred pages to actually discuss any pain endured by the deity, but Fretheim is not rushed into embracing a position before laying the biblical and philosophical groundwork necessary to support that position. Indeed, laying the foundation is the difficult part.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
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