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Manu Farrarons. Manu Farrarons (born 1967) is a French-born Polynesian tattoo artist.Farrarons' art is a mix of Polynesian styles and designs, mostly Tahitian and Marquesan, which he mixes with Māori and Hawaiian influences.
During times of war, men they would lift their longyis and expose their legs, displaying the tattoos and marking them as a fighter of renown. Throughout its history, Htoe Kwin tattooing ( ထိုးကွင်း ) was deeply rooted in Myanmar's Lethwei culture and masculine identity. [ 12 ]
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
While the tradition itself originates with indigenous tribal animism, it became closely tied to the Hindu-Buddhist concept of yantra or mystical geometric patterns used during meditation. Tattoos of yantra designs were believed to hold magic power, and were used much like the kolam tattoos of India. For these people, religion is closely tied to ...
Men generally received moko on their faces, buttocks (raperape) and thighs (puhoro). Women usually wore moko on their lips ( ngutu ) and chins ( kauae ). Other parts of the body known to have moko include women's foreheads, buttocks, thighs, necks and backs and men's backs, stomachs, and calves.
In Oyo State, for example, the prohibition of tribal marks is an integral part of the state Child Rights Law, a law that imposes a fine or one-month imprisonment or both for violation. [20] According to the law, "No person shall tattoo or make a skin mark or cause any tattoo/skin mark to be made on a child". [21]
A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
Tattoos hold rich historical and cultural significance as permanent markings on the body, conveying personal, social, and spiritual meanings. However, religious interpretations of tattooing vary widely, from acceptance and endorsement to strict prohibitions associating it with the desecration of the sacred body.
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