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John 3:13 can be seen as a direct answer to Proverbs 30:4, with Jesus asserting His unique authority and divine origin, bridging the gap between human and divine wisdom. The context of this dialogue with Nicodemus, a wise Pharisee, underscores the transition from human wisdom to divine revelation, moving from the title "Son of Man" to "Son of God."
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is the most popular verse from the Bible [ 1 ] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others.
The presentation of Son of man in the Gospel of John is somewhat different from the Synoptics: in John 1:51 he is presented as contact with God through "angelic instrumentality", in John 6:26 and 6:53 he provides life through his death, and in John 5:27 he holds the power to judge men. [7] [10]