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Liberated for Life (Galatians) (1975) Regal Beware the Pretenders (Jude) (1980) Victor How to Study the Bible (1985, 2009) Moody ISBN 0-8024-5303-1; How to Get the Most from God's Word: An Everyday Guide to Enrich Your Study of the Bible (1997) Word
Isaiah 35 is the thirty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
MacArthur's daily radio and television program, Grace to You was created by the Grace media team to publicize audio cassettes of sermons; in 1977, it was first broadcast in Baltimore, Maryland. [12] In 1985, MacArthur was made President of Los Angeles Baptist College, now The Master's University, a four-year Christian liberal-arts college. [13]
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
John Macarthur (priest), 20th-century provost of the Cathedral of the Isles in Scotland; John Macarthur (wool pioneer) (1767–1834), Australian wool industry pioneer and Rum Rebel; John D. MacArthur (1897–1978), American philanthropist; John Gordon MacArthur, fictional murder victim from Agatha Christie's And Then There Were None
Before arriving in Jerusalem, in John 12:9–11, after raising Lazarus from the dead, crowds gather around Jesus and believe in him, and the next day the multitudes that had gathered for the feast in Jerusalem welcome Jesus as he descends from the Mount of Olives towards Jerusalem in Matthew 21:1–11, Mark 11:1–11,Luke 19:28–44 and John 12 ...
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.