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Moral equivalence is a term used in political debate, usually to deny that a moral comparison can be made of two sides in a conflict, or in the actions or tactics of two sides. The term had some currency in polemic debates about the Cold War .
Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction, structure, change, and institutions. [1] [2]
One of the original thinkers of Islamism, Sayyid Qutb, argued that forbidding wrong is hopeless/pointless when society has become corrupt, and instead efforts should be directed towards reconstructing Islam and social/political revolution, but this notion has not become "standard fundamentalist doctrine". [108]
Moral conversion is a relatively rare event in a person's normal development. It involves a decision that is both conscious and existentialist (i.e. based on critical questioning). [1] Moral conversion is based on the internalist view of morality. [2]
Natural science can help humans understand the natural world, but according to Bernard Davis, it cannot make policy, moral, or behavioral decisions. [7] Davis considers questions involving values — what people should do - to be more effectively addressed through discourse in social sciences, not by restriction of basic science. [ 7 ]
A moral relativist who claims that you should act according to the laws in whatever country you are a citizen of, accepts all three claims: moral facts express propositions that can be true or false (you can see if a given action is against the law or not), some moral propositions are true (some actions abide by the laws in someone's country ...
A world of only rocks would have no good or bad. A world with one thinking being in it would have plenty of good and bad—some things would work out as that being wanted them, others wouldn't. It could even have moral conflict of a sort, as that one thinker may have trouble rendering his own ideals consistent with one another.
The Moral Basis of a Backward Society is a book by Edward C. Banfield, an American political scientist who visited Montegrano, Italy (Montegrano is the fictitious name used by Banfield to protect the original town of Chiaromonte, in the Southern Italian region of Basilicata) in 1955. He observed a self-interested, family-centric society, which ...