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In criminology, subcultural theory emerged from the work of the Chicago School on gangs and developed through the symbolic interactionism school into a set of theories arguing that certain groups or subcultures in society have values and attitudes that are conducive to crime and violence.
It grows socially easier for the individuals to commit a crime. Their inspiration is the processes of cultural transmission and construction. Sutherland had developed the idea of the "self" as a social construct , as when a person's self-image is continuously being reconstructed especially when interacting with other people.
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. [1] In other words, it derives social processes (such as conflict, cooperation, identity formation) from social interaction, [2] whereby subjectively held meanings are integral to explaining or understanding social behavior.
Frank Tannenbaum and Howard S. Becker created and developed the labeling theory, which is a core facet of symbolic interactionism, and often referred to as Tannenbaum's "dramatization of evil." Becker believed that "social groups create deviance by making the rules whose infraction constitutes deviance".
[27] In symbolic interactionism, face-to-face interaction creates the social world. Individuals act on perceived meanings that appear to be self-constituting. [28] Group membership is one of the major determinations if individual interpretations of reality, which enables symbolic interactionism to explain crime, and thus terrorism. [20]
Strain theory is a theoretical perspective that identifies anomie (i.e. normlessness) as the result of a society that provides little moral guidance to individuals. [ 1 ] : 134 Emile Durkheim (1893) first described anomie as one of the results of an inequitable division of labour within a society, observing that social periods of disruption ...
Sociologist Jack Katz is recognized by many as being a foundational figure to this approach [4] through his seminal work, Seductions of Crime, written in 1988. [5] Cultural criminology as a substantive approach, however, did not begin to form until the mid-1990s, [6] where increasing interest arose from the desire to incorporate cultural studies into contemporary criminology.
According to criminologists, working in the conflict tradition, crime is the result of conflict within societies that is brought about through the inevitable processes of capitalism. Dispute exists between those who espouse a 'pluralist' view of society and those who do not. Pluralists, following from writers like Mills (1956, 1969 for example ...