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He was born in Hillah, modern-day Iraq, to a Shia Muslim family of the renowned Tayyi tribe. [2] [3] Early in life, after one of his uncles was murdered, Al-Hilli fought in a battle to avenge his death. [3] He wrote poems about his family's exploits in this battle, which garnered a lot of attention. [3]
The early Muslim traditions were summarised by Zakariya al-Qazwini (d. 1283) in two popular works called the Cosmography and the Geography. Gog and Magog, he says, live near to the sea that encircles the Earth and can be counted only by God; this sea is claimed to be the Caspian sea, Black sea or the Sea of Azov.
Death Poem, Jumah al Dossari; They Cannot Help, Shakih Abdurraheem Muslim Dost; Cup Poem 1, Shakih Abdurraheem Muslim Dost; Cup Poem 2, Shakih Abdurraheem Muslim Dost; Two Fragments, Shakih Abdurraheem Muslim Dost; First Poem of My Life, Mohammed el Gharani; Humiliated in the Shackles, Sami al Haj; The Truth, Emad Abdullah Hassan; Is It True ...
Islamic poetry is very important and it is heritage passed generation to generation. These poems and features examine Muslim faith and Islamic culture and address important events, holidays, and occasions such as Ramadan. These poets explore a range of spiritual, literary, and political concerns from the 6th century to the present day.
Monument for Ibn Zaydun and Wallada, Córdoba. Ibn Zayduni was born in 1003 in Cordoba to an aristocratic Andalusian Arab family descended from the Banu Makhzum. [1] He grew up during the decline of the Caliphate of Córdoba and was involved in the political life of his age.
In 2009, a play based on Janszoon's life as a pirate, "Jan Janszoon, de blonde Arabier", written by Karim El Guennouni toured The Netherlands. [21] "Bad Grandpa: The Ballad of Murad the Captain" is a children's poem about Janszoon published in 2007. [22] In 2015, Janszoon was a key antagonist in the historical novel Slave to Fortune by D.J ...
The study of the origins of the Palestinians, a population encompassing the Arab inhabitants of the former Mandatory Palestine and their descendants, [1] is a subject approached through an interdisciplinary lens, drawing from fields such as population genetics, demographic history, folklore, including oral traditions, linguistics, and other disciplines.
The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [7] such as Ibn Hajar al-Haytami, [8] Nazifi [8] and Qastallani [9] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in writing ...