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[3] [4] Although the Levites were not counted in the census among the children of Israel, they were numbered separately as a special army. [5] Illustration of the allotment of land to the Levites (Numbers 35:4–5) Map of the territory of Benjamin. Note the area around the cities allotted to the Levites, per Numbers 35:4–5
A small number of schools, primarily in Israel, train priests and Levites in their respective roles. [13] Conservative Judaism—which believes in a restoration of the Temple as a house of worship and in some special role for Levites, although not the ancient sacrificial system as previously practised—recognizes Levites as having special status.
The priesthood of ancient Israel was the class of male individuals, who, according to the Hebrew Bible, were patrilineal descendants from Aaron (the elder brother of Moses) and the tribe of Levi, who served in the Tabernacle, Solomon's Temple and Second Temple until the destruction of Jerusalem in 70 CE. Their temple role included animal sacrifice.
Following the Temple's destruction at the end of the First Jewish–Roman War and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochba revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
Since Aaron was a descendant of the Tribe of Levi, priests are sometimes included in the term Levites, by direct patrilineal descent. However, not all Levites are priests. During the 40 years of wandering in the wilderness and until the Holy Temple was built in Jerusalem, the priests performed their priestly service in the portable Tabernacle. [28]
Uriah is mentioned in 2 Kings 16:10–16 as a priest who, on orders of King Ahaz, replaces the altar in the temple with a new, Assyrian-style altar. He is also mentioned as a witness in Isaiah 8:2. -Nerias: Neria – contemporary of King Hezekiah: An Azariah is mentioned in 2 Chronicles 31:10 as "the chief priest, of the house of Zadok" under ...
The clear differentiation between the kohens (the priests) and the other Levites, in the regulations given by the Priestly Code for the ma'aser rishon, is a distinction scholars attribute to the pro-Aaronid political bias of the priestly source; according to the Biblical revisionists' worldview, all Levites can be legitimate priests, which is ...
In the Torah, the covenant is called "a covenant of salt forever" [2] (with salt symbolizing permanence due to its use as a preservative [3]) and "a statute forever". [4]In midrash, the priestly covenant is one of five everlasting covenants, [5] [6] and can never be taken from Aaron and his descendants.