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In the King James Version of the Bible, the text reads: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the
In the 1963 feature film Lilies of the Field Sidney Poitier's character, Homer Smith, tries to persuade the mother superior to pay him by quoting Luke 10:7, "The laborer is worthy of his hire." Mother Maria Marthe ( Lilia Skala , called "Mother Maria"), responds by asking him to read another Bible verse from the Sermon on the Mount : "Consider ...
We understand nothing of the works of God unless we take it as a principle that He wishes to blind some and to enlighten others. [ 9 ] Uncertainty in skepticism
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". [1] Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil.
The series was written as a Bible study aid. Russell held that topical study was the best approach, rather than verse by verse. The series contains commentary about biblical events and expressions, and progresses from elementary topics such as the existence of God and promoting the Bible as God's word, to deeper subject matter throughout the ...
Providentissimus Deus, "On the Study of Holy Scripture", was an encyclical letter issued by Pope Leo XIII on 18 November 1893. In it, he reviewed the history of Bible study from the time of the Church Fathers to the present, spoke against the errors of the Rationalists and "higher critics", and outlined principles of scripture study and guidelines for how scripture was to be taught in seminaries.
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Phil Schmidt also believes that the disciples are meant to stimulate growth and positively affect the world. [28] Schweizer notes that a common Jewish expression at the time was to call the Laws the "salt and the light" of the world, which may mean this section is an introduction to the discussion of Mosaic law that will soon commence. [21]