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Folio 12 recto of the Escorial Beatus, the great winepress of God. The Escorial Beatus (Escorial, Biblioteca Monasterio, Cod.& II. 5) is a 10th-century illuminated manuscript of the Commentary on the Apocalypse by Beatus of Liébana.
Morgan Beatus, f. 112: The opening of the Sixth Seal: "And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood" (Revelation, 6.12) The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of ...
The manuscript contains two separate works: the Commentary on the Apocalypse by Beatus of Liébana, a late eighth-century work popular in medieval Spain [Notes 1] [1] and Jerome's commentary on the Book of Daniel. [Notes 2] It includes 284 extant folios, each measuring 400 mm by 260 mm, copiously illustrated with 184 surviving miniatures, and ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
He is best remembered today as the author of the Commentary on the Apocalypse, written in 776, then revised in 784 and again in 786. [10] The Commentary is a work of erudition but without great originality, made up principally of extracts from the texts of Church authorities including Augustine of Hippo, Tyconius, Ambrose, Irenaeus, and Isidore of Seville.
The commentary on St. Paul's Epistles is a compromise between the usual kind of commentary and a catena. Most explanations are given without reference and are therefore presumably those of the author; but there are also long excerpts from earlier writers, Clement of Alexandria , Eusebius , John Chrysostom , Cyril of Alexandria etc., especially ...
Smyrna (Revelation 2:8–11): admired for its tribulation and poverty; but for which it is foretold that it will suffer persecution (2:10) Pergamon (Revelation 2:12–17): located where 'Satan's seat' is; needs to repent of allowing false teachers (2:16) Thyatira (Revelation 2:18–29): known for its charity, whose "latter works are greater ...
This work is lost, but some essential parts survive as quotes in Augustine, Primasius, Bede, [7] and Beatus of Liébana's Commentary on the Apocalypse. [6] To outline his general conceptions, he laid down his Seven Rules, quoted and explained by Augustine in De doctrina christiana. [8]