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The novel is also a scholarly account of Indira Goswami's quest and hard work. The Man from Chinnamasta, the tantric who is the protagonist, constantly discusses the ancient Sanskrit scriptures and substantiates his demand to stop animal sacrifice.
Indra is the most referred-to deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour ...
Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
The Vamana Purana offers a legend regarding the birth of Matali. A son was once born to the sage Shamika and his wife, Tapasvini. During the great Devasura war between Indra and Andhaka, Indra's celestial thunderbolt is described to have broken, and upon the counsel of Vishnu, the king of the devas propitiated Agni to gain a new divine weapon.
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Indrajala (Sanskrit: इन्द्रजाल) is a Sanskrit word common to most Indian languages that means Indra's net, magic, deception, fraud, illusion, conjuring, jugglery, sorcery etc. [1] In Hinduism the first creator of maya in this universe was Indra. The term Indrajala was used instead of maya in the ancient days.
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Indra's net (also called Indra's jewels or Indra's pearls, Sanskrit Indrajāla, Chinese: 因陀羅網) is a metaphor used to illustrate the concepts of Śūnyatā (emptiness), [1] pratītyasamutpāda (dependent origination), [2] and interpenetration [3] in Buddhist philosophy. The metaphor's earliest known reference is found in the Atharva Veda.
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