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2) To declare even the dust, as impious, because of the unworthy inhabitants, and so "signifying a curse on them", wanting nothing to do with them. 3) As a witness "for the day of judgment against their unbelief and wickedness." [1]
If they believe God's promises and seek to live in accord with God's commands, then their good deeds done in response with a cheerful heart provide proof that can strengthen their assurance of salvation against doubts. This assurance is not, however, a necessary consequence of salvation, and such assurance may be shaken as well as strengthened ...
The Eastern Orthodox Church views Thomas's initial doubt much less negatively, even praising it in the Vespers service on Thomas Sunday, stating, "O good unbelief of Thomas!" [ 4 ] [ 5 ] [ 6 ] This verse is often used to support the notion that the Bible teaches to value faith over evidence, and is why many Christians continue to shame Thomas ...
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
And she bowed her knees unto the Lord, saying: O God of my fathers, remember that I am the seed of Abraham and Isaac and Jacob: make me not a public example unto the children of Israel, but restore me unto the poor, for thou knowest, Lord, that in thy name did I perform my cures, and did receive my hire of thee. 3 And lo, an angel of the Lord ...
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
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