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Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–14, 16, 23, 28. [4] [5] [6] Another witness is the Pseudo-Ezekiel. [7] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC.
The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. [1] [2] The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction.
Monument to Holocaust survivors at Yad Vashem in Jerusalem; the quote is Ezekiel 37:14. As a priest, Ezekiel is fundamentally concerned with the Kavod YHWH, a technical phrase meaning the presence (shekhinah) of YHWH (i.e., one of the Names of God) among the people, in the Tabernacle, and in the Temple, and normally translated as "glory of God ...
(° The Shulchan Aruch directs the reading of Ezekiel 1:1 through 3:12 continuously, but most skip all or part of chapter 2 and skip to 3:12. Because the first chapter of Ezekiel describes the Heavenly Chariot, this haftara is customarily read and expounded by a rabbi or an esteemed scholar, in keeping with the direction of the Mishna, Hagigah ...
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
[2]: 35–37 Only one manuscript of several others of Ezekiel found among the Dead Sea Scrolls contained parts of this chapter, this being the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 38:1‑4, 7‑8. [3] [4] [5] There is also a translation into Koine Greek known as the Septuagint, made in the last few ...
At the age of 30, when Ezekiel would have entered the priesthood [citation needed], he experienced a profound vision of a mobile throne of God moving in the sky (Ezekiel 1:1-28). [10] Ezekiel 1:26 mentions that the throne's appearance was like sapphire stone, which suggests a deep blue or azure color, some might say suitable for the sky.
In this section, verses 4–6 introduce a prophet who plays a "shepherd" and is strongly identified with YHWH, with the people of Israel as the "flock", and their leaders as "merchants". [6] The passage alludes to Ezekiel 37:15–28, but controversially turning Ezekiel's image of unity into one of threefold disunity (verses 9, 10, 14). [14].
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