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A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
Folklore in Hawaii in modern times is a mixture of various aspects of Hawaiian mythology and various urban legends that have been passed on regarding various places in the Hawaiian islands. The following is a partial list of some of these legends.
In Hawaiian mythology, Nāmaka (or Nā-maka-o-Kahaʻi, the eyes of Kahaʻi) appears as a sea goddess in the Pele family.She is an older sister of Pele-honua-mea. [1] [a]She is the daughter of Ku-waha-ilo and Haumea, whose other children are Pele, the Hiʻiaka sisters, the Kama brothers, and the bird Halulu.
In Hawaiian mythology, an ʻaumakua (/ ʔ aʊ m ɑː ˈ k u ə /; often spelled aumakua, plural, ' aumākua) is a personal or family god that originated as a deified ancestor, and which takes on physical forms such as spirit vehicles.
Hawaiian scholar Mary Kawena Pukui, who was raised in Kaʻū, Hawaii, maintained that the early Hawaiian gods were benign. [25] One Molokai tradition follows this line of thought. Author and researcher Pali Jae Lee writes: "During these ancient times, the only 'religion' was one of family and oneness with all things.
Haumea (Hawaiian: [həuˈmɛjə]) is the goddess of fertility and childbirth in Hawaiian mythology. She is the mother of many important deities, such as Pele, Kāne Milohai, Kāmohoaliʻi, Nāmaka, Kapo, and Hiʻiaka. She was killed by Kaulu. Haumea is one of the most important Hawaiian gods, and her worship is among the oldest on the Hawaiian ...
Folklorist Katharine Luomala believes that the legends of the Menehune are a post-European contact mythology created by adaptation of the term manahune (which by the time of the colonization of the Hawaiian Islands by Europeans had acquired a meaning of "lowly people" or "low social status" and not diminutive in stature) to European legends of ...
The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened ...