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De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander. It purports that the body of Christ was a real human body, born from the virginal body of Mary , but not by way of human procreation.
De Carne Christi (English: On the Body of Christ) (c. 206) by Tertullian; Contra Celsum (English: Against Celsus) (c. 248) by Origen of Alexandria [5] De viris illustribus (English: On Illustrious Men) (c.392-3) by Jerome; Apology Against Rufinus (402) by Jerome; On the Consolation of Philosophy (524) by Boethius
Tertullian is said to have held to a view similar to the Protestant priesthood of all believers [56] [dubious – discuss] and that the distinction of the clergy and the laity is only because of ecclesiastical institution and thus in an absence of a priest the laity can act as priests; his theory on the distinction of the laity and clergy is ...
Apelles (Greek: Aπελλής) was a second-century Gnostic Christian thinker. He began his ministry as a disciple of Marcion of Sinope, likely in Rome.However, at some point, Apelles either left or was expelled from the Marcionite church.
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
a written code of ethics and standards (ethical code) ethics training for executives, managers, and employees; the availability of ethical situational advice (i.e. advice lines or offices) confidential reporting systems [6] Organizations are constantly striving for a better ethical atmosphere within the business climate and culture.
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
Business ethics operates on the premise, for example, that the ethical operation of a private business is possible—those who dispute that premise, such as libertarian socialists (who contend that "business ethics" is an oxymoron) do so by definition outside of the domain of business ethics proper.