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Taylor's Respect for Nature is widely considered one of the fullest and most sophisticated defences of a life-centered (biocentric) approach to nature. In this work, Taylor agrees with biocentrists that all living things, both plants and animals, have inherent value and deserve moral concern and consideration.
A wheeled buffalo figurine—probably a children's toy—from Magna Graecia in archaic Greece [1]. Several organisms are capable of rolling locomotion. However, true wheels and propellers—despite their utility in human vehicles—do not play a significant role in the movement of living things (with the exception of the corkscrew-like flagella of many prokaryotes).
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Human Rights Day commemorates the adoption of the Universal Declaration of Human Rights. In a recent column in the Los Angeles Times, philosopher Martha Nussbaum maintains that animals “should ...
The human population exploits and depends on many animal and plant species for food, mainly through agriculture, but also by exploiting wild populations, notably of marine fish. [ 10 ] [ 11 ] [ 12 ] Livestock animals are raised for meat across the world; they include (2011) around 1.4 billion cattle , 1.2 billion sheep and 1 billion domestic pigs .
He argues that this does not apply to plants, and that even if plants did have rights, abstaining from eating meat would still be moral due to the use of plants to rear animals. [2] According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3]
The ability of animals to suffer, even it may vary in severity, is the basis for Singer's application of equal consideration. The problem of animal suffering, and animal consciousness in general, arose primarily because it was argued that animals have no language. Singer writes that, if language were needed to communicate pain, it would often ...
The article claimed that this understanding of human-animal kinship persisted into early Christianity but was challenged by figures like Origen, who saw animals as mere automata for human use. It concluded that the relationship between animal psychology and evolutionary ethics is gaining scientific and moral attention and can no longer be ignored.