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Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
On May 17, 2007, the Christian Universalist Association was founded at the historic Universalist National Memorial Church in Washington, DC. [49] That was a move to distinguish the modern Christian Universalist movement from Unitarian Universalism and to promote ecumenical unity among Christian believers in universal reconciliation.
The beliefs of Christian universalism are generally compatible with the essentials of Christianity, as they do not contradict any of the central affirmations summarized in the Nicene Creed. [36] More specifically, universalists often emphasize the following teachings: God is the loving Parent of all people (see Love of God).
Scholars Hosea Ballou (Ancient History of Universalism, 1828), John Wesley Hanson (Universalism: The Prevailing Doctrine of the Christian Church During Its First Five Hundred Years, 1899), George T. Knight (The New Schaff-Herzog Encyclopedia of Religious Knowledge, 1911), and Pierre Batiffol (Catholic Encyclopedia, 1914) catalogued some early ...
[3] [4] Some Christian supporters of the inclusive view make a distinction between Christians and believers in maintaining that all Christians are believers. However, not all believers are Christians. In this line of thought, Christians are believers in the universal truth and follow and confess it under the biblical name "Jesus Christ".
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
Members of the Universalist Church of America claimed universalist beliefs among some early Christians such as Origen. [5] [6] Richard Bauckham in Universalism: a historical survey ascribes this to Platonist influence, and notes that belief in the final restoration of all souls seems to have been not uncommon in the East during the fourth and fifth centuries and was apparently taught by ...
To Rahner, a non-Christian religion is a lawful religion for until its followers have a Christian witness it is a means by which non-Christians gain a right relationship with God. Also, the religion is included in God’s plan of salvation which God has ordained for the communication of His grace.
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