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In the Eastern Orthodox and Eastern Catholic liturgical tradition, the omophorion (Ancient Greek: ὠμοφόριον, meaning "[something] borne on the shoulders"; Slavonic: омофоръ, omofor) is the distinguishing vestment of a bishop and the symbol of his spiritual and ecclesiastical authority.
The liturgical vestments of the Christian churches grew out of normal civil clothing, but the dress of church leaders began to be differentiated as early as the 4th century. By the end of the 13th century the forms used in the Roman Catholic and Eastern Orthodox churches had become established, while the Reformation led to changes in Protestant ...
In modern Greek and Church Slavonic the zone or (Пояс, poyas - belt) is a liturgical belt worn as a vestment by priests and bishops of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches. It is made of brocade with an embroidered or appliquéd cross in the center, with long ribbons at the ends for tying ...
Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops (and by concession some other prelates) in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the Holy Mass, other sacraments, sacramentals, and canonical hours.
In The Byzantine Rite practice of the Eastern Orthodox and Greek Catholic churches, the stole worn by a deacon is called an orarion, while that worn by a priest or bishop is called an epitrachelion (a bishop additionally wears an omophorion), all similar in meaning and use to the Western stole. In Greek Orthodox practice, the deacon wears a ...
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
Sakkos of Photius, Metropolitan of Moscow, ca. 1417. The bishop wears the sakkos when he vests fully to celebrate the Divine Liturgy, at the Great Doxology at Matins when there is an All-Night Vigil, or on specific other occasions when called for by the rubrics (for instance, at the bringing out of the Epitaphios on Great and Holy Friday, or the cross on the Great Feast of the Exaltation).
Epitrachelion. The epitrachelion (Ancient Greek: ἐπιτραχήλιον "around the neck"; Slavic: Епитрахи́ль - Epitrakhíl’; often called simply a stole in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole.
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