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In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another.
"Diffusionism", in its original use in the 19th and early 20th centuries, did not preclude migration or invasion.It was rather the term for assumption of any spread of cultural innovation, including by migration or invasion, as opposed "evolutionism", assuming the independent appearance of cultural innovation in a process of parallel evolution, termed "cultural evolutionism".
[18]: 158 Kehoe concludes with the theory of transoceanic contact and makes clear that she is not asserting a specific theory of how and when cultures diffused and blended, but is instead offering a plausible, and testable, example of how civilizational similarities may have arisen without hyperdiffusionism, namely by independent invention and ...
Cultural geography is a subfield within human geography.Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are ...
Spatial diffusion is the gradual spread of culture, ideas, and institutions across space over time, in which the desirability of one place adopting the traits of a separate place overcome the friction of distance. Time geography explores how human activity is affected by the constraints of movement, especially temporal costs. [11]
A native and resident of Sweden, Hägerstrand was a professor (later professor emeritus) of geography at Lund University, where he received his doctorate in 1953. His doctoral research was on cultural diffusion. His research has helped to make Sweden, and particularly Lund, a major center of innovative work in cultural geography. [1]
Key issues with this theory include Beyer's reliance on 19th-century theories of progressive evolution and migratory diffusion [clarification needed] that have been shown in other contexts to be overly simplistic and unreliable and his reliance on incomplete archaeological findings and conjecture. [21]
According to the theory of a homeland in Levant, the distribution was expanded to Africa in conjunction with the spread of agriculture. [ 11 ] [ 12 ] Terrazas Mata et al. (2013) have argued that the Proto-Afro-Asiatic speakers would have originated in the Middle East and subsequently migrated into the areas of North Africa, and the Horn of ...