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Nonattachment, non-attachment, or detachment is a state in which a person overcomes their emotional attachment to or desire for things, people, or worldly concerns and thus attains a heightened perspective. It is considered a wise virtue and is promoted in various Eastern religions, such as Hinduism, Jainism, Taoism, and Buddhism.
Buddhist Studies scholar Paul Fuller believes that although there are differences between the different levels of right view, all levels aim for emotional detachment. The wisdom of right view at the moral level leads to see the world without greed , hatred and delusion .
According to the Vishnu Purana, moha means "foolishness" and represents a form of emotional spiritual pain. [9] According to Vishnu Purana verses 6.5.1-6, "the wise man investigates the three types of worldly suffering, or mental and physical suffering and the like, and attains true knowledge and detachment from human objects, attaining ...
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla) in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.
Tatramajjhattatā (Pali) is a Buddhist term that is translated as "equanimity", "neutrality of mind", etc. In the Theravada tradition, it is defined as a mental attitude of balance, detachment, and impartiality. [1] Tatramajjhattatā is identified as: One of the twenty-five beautiful mental factors within the Theravada Abhidharma teachings
[1] In Buddhism's Noble Eightfold Path, nekkhamma is the first practice associated with "Right Intention." In the Theravada list of ten perfections, nekkhamma is the third practice of "perfection." It involves non-attachment (detachment).
Practice Emotional Detachment. Here’s a helpful tip from Bayramyan: “Recognize that their behavior is about them, not you. Visualize an emotional ‘shield’ to deflect negativity and ...
The Navayana, a modernistic interpretation of Buddhism by the Indian leader and Buddhist scholar B. R. Ambedkar, [236] rejected much of traditional Buddhism, including the Four Noble Truths, karma and rebirth, thus turning his new religion into a vehicle for class struggle and social action. [237]