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A humorous variant of Gödel's ontological proof is mentioned in Quentin Canterel's novel The Jolly Coroner. [26] [page needed] The proof is also mentioned in the TV series Hand of God. [specify] Jeffrey Kegler's 2007 novel The God Proof depicts the (fictional) rediscovery of Gödel's lost notebook about the ontological proof. [27]
The Miracle of Theism: Arguments For and Against the Existence of God. Oxford University Press. ISBN 978-0-19-824682-4. Martin, Michael (1990). Atheism: A Philosophical Justification. Temple University Press. ISBN 978-0-87722-943-8. Reichenbach, Bruce (2004). "Cosmological Argument: The Causal Principle and Quantum Physics".
The method of doubt cannot doubt reason as it is based on reason itself. By reason there exists a God, and God is the guarantor that reason is not misguided. Descartes supplies three different proofs for the existence of God, including what is now referred to as the ontological proof of the existence of God.
The God Equation: The Quest for a Theory of Everything is a popular science book by the futurist and physicist Michio Kaku. The book was initially published on April 6, 2021, by Doubleday. [1] [2] The book debuted at number six on The New York Times nonfiction best-seller list for the week ending April 10, 2021. [3]
The application is a defense of Christianity stating that "If God does not exist, the Atheist loses little by believing in him and gains little by not believing. If God does exist, the Atheist gains eternal life by believing and loses an infinite good by not believing". [3] The atheist's wager has been proposed as a counterargument to Pascal's ...
In physics and cosmology, the mathematical universe hypothesis (MUH), also known as the ultimate ensemble theory, is a speculative "theory of everything" (TOE) proposed by cosmologist Max Tegmark. [ 1 ] [ 2 ] According to the hypothesis, the universe is a mathematical object in and of itself.
This turn made clear to Pascal that the flesh-and-blood history of human beings and the God who calls them by name is the heart of biblical revelation, and prepared him to develop a distinct ...
It is not a matter of a Physics 'of God', but rather of the 'God of the Physical'; of God the creator of the world... not the world as autonomous being, independent and disconnected from God, but rather ontonomicly linked to Him". As a vision of "Science as theology", it became central to Panikkar's "cosmotheandric" view of reality. [8]