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In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Wherefore the word which sounds externally, is a sign of the word which lies hid within, to which the name of word more truly appertains. For that which is uttered by the mouth of our flesh, is the voice of the word; and is in fact called word, with reference to that from which it is taken, when it is developed externally." [65]
Namely that Christ was literally both 'Son of Man' from his maternal side, and also literally 'Son of God' on his paternal side. The concept of the incarnation —"the Word became flesh and dwelt among us"— was understood as the literal word or logos of Ps. 33:6 having been made human by a virgin birth. Sozzini, Przypkowski and other Socinian ...
The Latin text is taken from the Bible, John 1:14, [3] which became a responsory for Matins and a processional responsory for the Mass on Christmas Day. The topic is the incarnation. [2] The verse reads in the World English version: "The Word became flesh, and lived among us.
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God ( John 1:34,49 ) and the Unigenitus Son of God ( John 1:14 ) and the Nicene Creed )
In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. [1] Less often it is used as a metaphor for familial or kinship relations, and (particularly in the Christian tradition) as a metaphor to describe sinful ...
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."