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Baptist beliefs are seen as belonging to three parties: General Baptists who uphold Arminian soteriology, Particular Baptists who uphold Calvinist soteriology, [2] and Independent Baptists, who might embrace a strict version of either Arminianism or Calvinism, but are most notable for their fundamentalist positions on Biblical hermeneutics ...
The treatise is not binding on the member congregations. The Treatise describes the common beliefs and practices that bind the churches and most churches are expected to adopt the Treatise as a "Church Covenant." The treatise was revised and republished in 1848. [2]
The "six-principles" [7] adhered to are those listed in Hebrews 6:1–2: Repentance; Faith; Baptism; Laying on of hands; Resurrection of the dead; Final judgment; Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands ...
John Smyth started the Baptist movement. [57] In the early church, instances of baptisms following conversion to Christianity are recorded. [58] Advocates of believers' baptism argue that this implies infants would not be baptized since they could not profess faith for themselves.
Helwys is credited with the formation of a general Baptist congregation in Coventry in 1614 or earlier when he gathered with Smyth and leading Coventry Puritans at the residence of Sir William Bowes and his wife, Isobel, in 1606. [7] Thomas Grantham, along with others, presented a confession of beliefs to King Charles II in 1660. [8]
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The Baptist Faith and Message (BF&M) is the statement of faith of the Southern Baptist Convention (SBC). It summarizes key Southern Baptist thought in the areas of the Bible and its authority, the nature of God as expressed by the Trinity, the spiritual condition of man, God's plan of grace and salvation, the purpose of the local church, ordinances, evangelism, Christian education, interaction ...
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