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Ancient of Days. Andachtsbilder. Ángel arcabucero. Animals in Christian art. Theodore Apsevdis. The Archangel Michael (icon) Archangel Michael in Christian art. Ascension of Jesus in Christian art. Asterius of Amasea.
e. Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire ...
The Transfiguration of Jesus has been an important subject in Christian art, above all in the Eastern church, some of whose most striking icons show the scene. The Feast of the Transfiguration has been celebrated in the Eastern church since at least the 6th century and it is one of the Twelve Great Feasts of Eastern Orthodoxy, and so is widely ...
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Christian culture. Christian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media . Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the ...
Openclipart, also called Open Clip Art Library, is an online media repository of free-content vector clip art. The project hosts over 160,000 free graphics and has billed itself as "the largest community of artists making the best free original clipart for you to use for absolutely any reason". The website was brought down for several months by ...
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
v. t. e. In Christianity, the Logos ( Greek: Λόγος, lit. 'word, discourse, or reason') [1] is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the ...