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Tanzih (Arabic: تنزيه) is an Islamic religious concept meaning transcendence. [1] [2] In Islamic theology, two opposite terms are attributed to God: tanzih and tashbih. The latter means "nearness, closeness, accessibility". However, the fuller meaning of tanzih is
Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive.
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces.
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
These lists of words are still assigned for memorization in elementary schools in America and elsewhere. Although most of the 220 Dolch words are phonetic, children are sometimes told that they can't be "sounded out" using common sound-to-letter phonics patterns and have to be learned by sight; hence the alternative term, "sight word".
Satori (Japanese: 悟り) is a Japanese Buddhist term for "awakening", "comprehension; understanding". [1] The word derives from the Japanese verb satoru. [2] [3]In the Zen Buddhist tradition, satori refers to a deep experience of kenshō, [4] [5] "seeing into one's true nature".
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
In philosophy, transcendental apperception is a term employed by Immanuel Kant and subsequent Kantian philosophers to designate that which makes experience possible. [1] The term can also be used to refer to the junction at which the self and the world come together. [2]