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Psalm 1 is recited to prevent a miscarriage. [17] In the Talmud (Berakhot 10a) it is stated that Psalm 1 and Psalm 2 were counted as one composition and David's favorite as he used the word "ashrei" ("blessed") in the opening phrase of Psalm 1 (ashrei ha′ish) and the closing phrase of Psalm 2 (ashrei kol choso vo). [18]
Psalm 3 was written by Philip Sidney and adapts the third biblical Psalm, told from the perspective of David when he fled from his son Absalom. When Philip Sidney died in a military campaign, he had completed only 43 of the Psalms. The remaining translations were left for his sister. A copy was presented to Elizabeth I in 1599. Although The ...
I Shall Not Be Moved" (Roud 9134), also known as "We Shall Not Be Moved", is an African-American slave spiritual, hymn, and protest song dating to the early 19th century American south. [1] It was likely originally sung at revivalist camp-meetings as a slave jubilee .
Opening verse from a Book of Hours Domine labia mea aperies et os meum annuntiabit laudem tuam c. 1520. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. [1] [2]
Beatus Vir (Gorecki), Opus 38, subtitled Psalm for baritone, large mixed chorus and grand orchestra, is a setting of texts from various psalms by Henryk Górecki from 1979, commissioned by Pope John Paul II. [22] Neither Psalm 1 nor 112 are used, and the title comes from part of Psalm 33.
Within the Carolingian Empire (800–888), a form of the liturgy of the hours, described by Amalarius, was imposed that can be called the "Roman-Benedictine Office". [25] [26] In this form, the first nocturn of the Sunday vigil or matins had twelve psalms sung in three groups of four psalms, each group treated as a single psalm with a single doxology at the end.
Psalm 99 is recited every day. A collection of verses, parallel to the "second half" of the Songs of thanksgiving in other rites; In the late minhag, a Mourner's Kaddish is recited on weekdays only. On the Sabbath and Festivals Psalm 135 is added. Barukh she'amar; On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 ...
The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.