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In contrast to Renard's view, [112] Karmarkar states the Ajativada of Gaudapada has nothing in common with the Śūnyatā concept in Buddhism. [124] While the language of Gaudapada is undeniably similar to those found in Mahayana Buddhism, states Comans, their perspective is different because unlike Buddhism, Gaudapada is relying on the premise ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
According to James Clear, the author of Atomic Habits, shoshin is a concept from Zen Buddhism describing the idea of releasing any preconceptions and approaching a job with an attitude of openness.
The Japanese Buddhist word uji (有時), usually translated into English as Being-Time, is a key metaphysical idea of the Sōtō Zen founder Dōgen (1200–1253). His 1240 essay titled Uji, which is included as a fascicle in the Shōbōgenzō ("Treasury of the True Dharma Eye") collection, gives several explanations of uji, beginning with, "The so-called "sometimes" (uji) means: time (ji ...
The Mahāyāna (Great Vehicle) tradition, which promotes the bodhisattva path as the highest spiritual ideal over the goal of arhatship, envisions different views of nirvāṇa than the Nikaya Buddhist schools. [quote 19] [note 19] Mahāyāna Buddhism is a diverse group of various Buddhist traditions and therefore there is no single unified ...
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