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This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
The "first fruits of the shearing of the flock" were entitlements of the priests, just as it were the first fruits of grain, wine and oil and portions of the animals sacrificed. No specific celebration of the shearing of the sheep takes place in present-day Israel (The attempts at kibbutzim to introduce any new kind of agricultural festival of ...
Shepherding was a traditional occupation of Romanians, and as they colonised the northern Carpathian range and eventually assimilated, their exonym "Valach" became synonymous with "shepherd". The history of the domestic sheep goes back to between 11,000 and 9,000 BCE, and the domestication of the wild mouflon in ancient Mesopotamia .
The shepherd usually leads the flock, calling the sheep by their names from time to time; in his footsteps follows an old he-goat, whose stately bearing affords to the natives matter for several comparisons; the Arabs, indeed to this day, call a man of stately mien a "he-goat". The shepherd at sunset waters his flock, folds them ordinarily in ...
The shepherds are introduced by an instrumental Pastorale, the Pifa, which takes its name from the shepherd-bagpipers, or pifferai, who played in the streets of Rome at Christmas time. [ 6 ] [ 9 ] The music in C major and swinging 12/8 time gently rises and falls like a cradle song (i.e. lullaby).
The Ancient Israelites were a pastoral people and there were many shepherds among them. It may also be worth noting that many biblical figures were shepherds, among them the patriarchs Abraham and Jacob, the twelve tribes, the prophet Moses, King David, and the Old Testament prophet Amos, who was a shepherd in the rugged area around Tekoa. [14]
[3] [4] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria "He shall feed His flock like a shepherd" (the only extended piece to talk about the Messiah on earth), in the opening of Part II ("Behold the Lamb of God"), in the chorus "All we like sheep", and in the closing chorus of the work ("Worthy ...
The biblical portion of the play, a retelling of the Visitation of the Shepherds, comes only after a longer, invented story that mirrors it, in which the shepherds, before visiting the holy baby outside in a manger, must first rescue one of their sheep that has been hidden in a cradle indoors by a comically evil sheep-stealing couple.