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Matthew skips several names in portions where the genealogy is well known from other sources, Jehoiakim is left out in 1:11 and four names are dropped from 1:8. Unlike most Biblical genealogies, Matthew's genealogy mentions several figures not in the direct line of descent, including four women, Tamar, Rahab, Ruth and Bathsheba.
A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
Matthew 1:16 is the sixteenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the final part of the section that traces the genealogy of Joseph , the husband of Mary , the mother of Jesus, down from Abraham .
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels.It tells how Israel's messiah (), Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3]
Tesseradecads are symmetrical arrangements of texts and genealogies into groups of fourteen. Tesseradecads were common Jewish customs. An example is the genealogy of Jesus Christ in the Christian Bible's book of Luke and in the book of Matthew.
Joseph Smith–Matthew includes Smith's retranslation of Matthew 23:39 and all of Matthew chapter 24. The translation was created by Smith in 1831. The translation was created by Smith in 1831. The text deals mainly with Jesus' prophecy of the coming destruction of Jerusalem and of similar calamities that will precede his Second Coming .