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Relic of the tooth of the Buddha, venerated in Sri Lanka as a cetiya "relic" of Gautama Buddha, the founder of Buddhism. Śarīra, a generic term referring to Buddhist relics. In Buddhism, relics of the Buddha and various sages are venerated. After the Buddha's death, his remains were divided into eight portions.
The veneration of saints and their relics has its origins in early Christianity by means of honoring martyrs. [3] [4] The earliest attestion is Polycarp's martyrdom in 156 A.D. described in the 2nd century The Martyrdom of Polycarp, whose bones were called "more valuable than precious stones and finer than refined gold" by the Smyrnaean church and were kept to recall and celebrate the ...
The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus , the staff ( Hebrew : מַטֶּה , romanized : maṭṭe , translated "rod" in the King James Bible ) was used to produce water from a rock, was transformed into a snake and ...
Third-class relics: any object that has been in contact with a first- or second-class relic. [44] Most third-class relics are small pieces of cloth, though in the first millennium oil was popular; the Monza ampullae contained oil collected from lamps burning before the major sites of Christ's life, and some reliquaries had holes for oil to be ...
The seventeen other relics purchased from Constantinople were the Blood of Christ, the nappies of the infant Jesus, a chain, a stone from the Holy Sepulchre, a cross, a purple mantle, a reed, part of his funeral shroud, the towel with which he dried the Apostles' feet, the rod of Moses, part of John the Baptist's head, and the heads of Saint ...
The Kanishka Casket, dated to 127 CE, with the Buddha. The Lokapannatti, a collection of stories written in the 11th or 12th century, tells the story of Ajātasattu of Magadha (c. 492 – c. 460 BCE) who gathered the Buddha's relics and hid them in an underground stupa. [6]
Idesbald's relics were moved from their resting-place at the abbey of Ten Duinen after the Geuzen ("Sea Beggars") plundered the abbey in 1577; his relics were translated again to Bruges in 1796 to avoid having them destroyed by Revolutionary troops. [15] The translation of the relics continued into modern times.
The translation of the relics of Saint Nicholas from Myra to Bari. By Radul (1673–74), Patriarchate of Peć , Serbia. Furta sacra (Latin, "holy thefts") refers to the medieval Christian practice of stealing saints ' relics and moving them to a new shrine. [ 1 ]