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  2. Christ (title) - Wikipedia

    en.wikipedia.org/wiki/Christ_(title)

    Christ derives from the Greek word χριστός (chrīstós), meaning literally "anointed one". The word is derived from the Greek verb χρίω (chrī́ō), meaning literally "to anoint." [13] In the Greek Septuagint, χριστός was a semantic loan used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning "[one who is ...

  3. Names and titles of Jesus in the New Testament - Wikipedia

    en.wikipedia.org/wiki/Names_and_titles_of_Jesus...

    The title "Christ" used in the English language is from the Greek Χριστός (Christos), via the Latin Christus. It means "anointed one". [35] The Greek is a loan translation of the Hebrew mashiaħ (מָשִׁיחַ) or Aramaic mshiħa (מְשִׁיחָא), from which the English word messiah is derived. "Christ" has now become a name, one ...

  4. Anointing of Jesus - Wikipedia

    en.wikipedia.org/wiki/Anointing_of_Jesus

    The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

  5. Matthew 1:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_1:1

    The now-common phrase "Jesus Christ" is used by the author of Matthew. What exactly is meant by this is much discussed. Christ, the Greek word for messiah, literally translates as "the anointed one". In modern times both titles apply exclusively to Jesus, but Matthew is not specific as to whether Jesus is the Christ or merely a Christ.

  6. Faith Column: Jesus anointed at Nazareth and despised

    www.aol.com/faith-column-jesus-anointed-nazareth...

    Jesus Christ called on the sacred prophesy of Isiah 61 when he took up the scrolls of Scripture and professed that he was truly the anointed of God.

  7. Masih (title) - Wikipedia

    en.wikipedia.org/wiki/Masih_(title)

    It was a common practice in the ancient Near East to confer kingship to new rulers by anointing them, rather than by crowning them. [6] It is in this context that the Hebrew term Māshīaḥ (Messiah, meaning "anointed") was originally used, referring to an eschatological figure who was expected to rise from the royal line of David and who would rule like a divine king, being God's 'anointed ...

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