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Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Sermon 85: On Working out our Own Salvation - Philippians 2:12-13; Sermon 86: A Call to Backsliders - Psalm 77:7-8; Sermon 87: The Danger of Riches - 1 Timothy 6:9; Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no ...
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Mental prayer can be either meditation or contemplation. The basic forms of prayer are adoration, contrition, thanksgiving, and supplication, abbreviated as A.C.T.S. [3] The Liturgy of the Hours of the Catholic Church is recited daily at fixed prayer times by the members of the consecrated life, the clergy and devout believers. [4] [5]
Prayer, according to the Book of Acts, can be seen at the first moments of the church . The apostles regarded prayer as an essential part of their lives (Acts 6:4; Romans 1:9; Colossians 1:9). As such, the apostles frequently incorporated verses from Psalms into their writings.
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Lloyd-Jones was born in Cardiff on 20 December 1899 and raised in Llangeitho, Cardiganshire.His father was a grocer, and he had two brothers: Harold died during the 1918 flu pandemic, while Vincent went on to become a High Court judge. [1]
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