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The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical [1] sayings gospel. It was discovered near Nag Hammadi , Egypt , in 1945 among a group of books known as the Nag Hammadi library .
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The Book of Thomas the Contender: 138–145: Thom. Cont. The title is given at the end of the text. The dialogue of the risen Jesus with Judas Thomas concerning knowledge and truth, as recorded by the apostle Matthew. 13 NHC-III 1: The Apocryphon of John: 1–40: Ap. John: Short version. 14: 2: Holy Book of the Great Invisible Spirit (The ...
Codex Tchacos, 4th century, contains the Gospel of Judas, the First Apocalypse of James, the Letter of Peter to Philip, and a fragment of Allogenes. Nag Hammadi library contains a large number of texts (for a complete list see the listing) Three Oxyrhynchus papyri contain portions of the Gospel of Thomas:
NHC II, the end of the Apocryphon of John, the beginning of the Gospel of Thomas NHC II, the end of the Gospel of Thomas. Nag Hammadi Codex II (designated by siglum CG II) is a papyrus codex with a collection of early Christian Gnostic texts in Coptic (Sahidic dialect). [1] The manuscript has survived in nearly perfect condition.
The Gospel of James, also known as the Protoevangelium of James, and the Infancy Gospel of James, is an apocryphal gospel most likely written around the year 145 AD, expanding the infancy stories contained in the Gospels of Matthew and Luke. It also presents a narrative concerning the birth and upbringing of Mary herself.
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Gospel of Jesus' Wife – modern forgery based on the Gospel of Thomas. [13] [14] Papyrus Berolinensis 1171, Book of Enoch 0-6th century Greek fragment, possibly from an apocryphal gospel or amulet based on John. Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary.
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